“They did, at first,” he answered. “The time-servers and the hypocrites among them. I made it a condition that they should be teetotallers, and chapel goers, and everything else that I thought good for them. I thought that I could save their souls by bribing them with cheap rents and share of profits. And then the union came, and that of course finished it.” “I had a long talk with Nan last night,” he said. “And, trying to explain it to her, I came a little nearer to understanding it myself. My love for you would have been strong enough to ruin both of us. I see that now. It would have dominated every other thought in me. It would have swallowed up my dreams. It would have been blind, unscrupulous. Married to you, I should have aimed only at success. It would not have been your fault. You would not have known. About mere birth I should never have troubled myself. I’ve met daughters of a hundred earls—more or less: clever, jolly little women I could have chucked under the chin and have been chummy with. Nature creates her own ranks, and puts her ban upon misalliances. Every time I took you in my arms I should have felt that you had stepped down from your proper order to mate yourself with me and that it was up to me to make the sacrifice good to you by giving you power—position. Already within the last few weeks, when it looked as if this thing was going to be possible, I have been thinking against my will of a compromise with Carleton that would give me his support. This coming election was beginning to have terrors for me that I have never before felt. The thought of defeat—having to go back to comparative poverty, to comparative obscurity, with you as my wife, was growing into a nightmare. I should have wanted wealth, fame, victory, for your sake—to see you honoured, courted, envied, finely dressed and finely housed—grateful to me for having won for you these things. It wasn’t honest, healthy love—the love that unites, that makes a man willing to take as well as to give, that I felt for you; it was worship that separates a man from a woman, that puts fear between them. It isn’t good that man should worship a woman. He can’t serve God and woman. Their interests are liable to clash. Nan’s my helpmate—just a loving woman that the Lord brought to me and gave me when I was alone—that I still love. I didn’t know it till last night. She will never stand in my way. I haven’t to put her against my duty. She will leave me free to obey the voice that calls to me. And no man can hear that voice but himself.”!

“You won’t mind Robert not wearing evening dress,” she said. “He never will if he can help it. I shall just slip on a semi-toilette myself.” Joan was puzzled what to say. She knew exactly what she ought to say: what she would have said to any ordinary child. But to say it to this uncannily knowing little creature did not promise much good.

The painted doll that the child fancied! the paint washed off and the golden hair all turned to drab? Could one be sure of “getting used to it,” of “liking it better?” And the poor bewildered doll itself! How could one expect to make of it a statue: “The Woman of the People.” One could only bruise it. Flossie had her dwelling-place in a second floor bed-sitting-room of a lodging house in Queen’s Square, Bloomsbury; but the drawing-room floor being for the moment vacant, Flossie had persuaded her landlady to let her give her party there; it seemed as if fate approved of the idea. The room was fairly full when Joan arrived. Flossie took her out on the landing, and closed the door behind them. “You think of God as of a great King,” he said, “a Ruler who orders all things: who could change all things in the twinkling of an eye. You see the cruelty and the wrong around you. And you say to yourselves: ‘He has ordered it. If He would, He could have willed it differently.’ So that in your hearts you are angry with Him. How could it be otherwise? What father, loving his children, would see them suffer wrong, when by stretching out a hand he could protect them: turn their tears to gladness? What father would see his children doing evil to one another and not check them: would see them following ways leading to their destruction, and not pluck them back? If God has ordered all things, why has He created evil, making His creatures weak and sinful? Does a father lay snares for his children: leading them into temptation: delivering them unto evil?”